Kristen helsing AD 230

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Foto: University of Basel

Dette er eit privat brev frå ein kristen familiesamanheng i Egypt i 230-åra. Brevskrivaren Arrianus skriv om daglegdagse ting til broren Paulus, og han avsluttar med ei helsing om å leva i Herren. Brevet dokumenterer vanleg kristent liv i ein landsby i det sentrale Egypt på denne tida. Og brevskrivaren kjenner tydelegvis den nytestamentlege formuleringa i Herren.

Universitetet i Basel, som har det spesielle brevet i samlingane sine, omtalar det faktisk nyleg som The world`s oldest autograph by a Christian.

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Omsetjing av P.Bas. 2.43. Universitetet i Basel

Universitetet sende for eit par veker sidan ut ei pressemelding om dokumentet. Eg syns det er interessant å lesa koss brevet blir omtalt:

The world`s oldest autograph by a Christian is in Basel

A letter in the Basel papyrus collection describes day-to-day family matters and yet is unique in its own way: it provides valuable insights into the world of the first Christians in the Roman Empire, which is not recorded in any other historical source. The letter has been dated to the 230s AD and is thus older than all previously known Christian documentary evidence from Roman Egypt.

The earliest Christians in the Roman Empire are usually portrayed as eccentrics who withdrew from the world and were threatened by persecution. This is countered by the contents of the Basel papyrus letter P.Bas. 2.43. The letter contains indications that in the early third century, Christians were living outside the cities in the Egyptian hinterland, where they held political leadership positions and did not differ from their pagan environment in their everyday lives.

The papyrus P.Bas. 2.43 has been in the possession of the University of Basel for over 100 years. It is a letter from a man named Arrianus to his brother Paulus. The document stands out from the mass of preserved letters of Greco-Roman Egypt by its concluding greeting formula: After reporting on day-to-day family matters and asking for the best fish sauce as a souvenir, the letter writer uses the last line to express his wish that his brother will prosper “in the Lord.” The author uses the abbreviated form of the Christian phrase “I pray that you fare well ‘in the Lord’.”

“The use of this abbreviation – known as a nomen sacrum in this context – leaves no doubt about the Christian beliefs of the letter writer,” says Sabine Huebner, Professor of Ancient History at the University of Basel. “It is an exclusively Christian formula that we are familiar with from New Testament manuscripts.” The name of the brother is also revealing, Huebner goes on to explain: “Paulus was an extremely rare name at that time and we may deduce that the parents mentioned in the letter were Christians and had named their son after the apostle as early as 200 AD.”

By means of extensive prosopographical research, Huebner was able to trace the papyrus to the 230s AD. This makes the letter at least 40-50 years older than all other known Christian documentary letters worldwide. It also provides important details on the social background of this early Christian family: Arrianus and his brother Paulus were young, educated sons of the local elite, landowners and public officials.

The location of the papyrus was also successfully reconstructed: It comes from the village of Theadelphia in central Egypt and belongs to the famous Heroninus archive, the largest papyrus archive from Roman times.

Les meir

(via BiblePlaces Blog)

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