The Jewish Annotated New Testament er eit NT gjeve ut av amerikanske jødiske forskarar som ønskjer at NT skal bli betre kjent blant jødar, men då med kommentarar ut frå jødisk tenkning. Boka er, i følgje forlaget (Oxford University Press), også av interesse for slike som meg, som ut frå kristen teologi er opptatt av den kristne trua sine jødiske røter.
Eg har lese ein del kristen litteratur om slike tema. Denne utgåva av NT fokuserer altså på det same ut frå ein jødisk tankegang.
Although major New Testament figures–Jesus and Paul, Peter and James, Jesus» mother Mary and Mary Magdalene–were Jews, living in a culture steeped in Jewish history, beliefs, and practices, there has never been an edition of the New Testament that addresses its Jewish background and the culture from which it grew–until now. In The Jewish Annotated New Testament, eminent experts under the general editorship of Amy-Jill Levine and Marc Z. Brettler put these writings back into the context of their original authors and audiences. And they explain how these writings have affected the relations of Jews and Christians over the past two thousand years.
An international team of scholars introduces and annotates the Gospels, Acts, Letters, and Revelation from Jewish perspectives, in the New Revised Standard Version translation. They show how Jewish practices and writings, particularly the Greek translation of the Hebrew Bible, influenced the New Testament writers. From this perspective, readers gain new insight into the New Testament’s meaning and significance. In addition, thirty essays on historical and religious topics–Divine Beings, Jesus in Jewish thought, Parables and Midrash, Mysticism, Jewish Family Life, Messianic Movements, Dead Sea Scrolls, questions of the New Testament and anti-Judaism, and others–bring the Jewish context of the New Testament to the fore, enabling all readers to see these writings both in their original contexts and in the history of interpretation. For readers unfamiliar with Christian language and customs, there are explanations of such matters as the Eucharist, the significance of baptism, and «original sin.»
For non-Jewish readers interested in the Jewish roots of Christianity and for Jewish readers who want a New Testament that neither proselytizes for Christianity nor denigrates Judaism, The Jewish Annotated New Testament is an essential volume that places these writings in a context that will enlighten students, professionals, and general readers.
Eg syns dette ser interessant ut. Boka har då også blitt ein bestseljar hos Amazon (sjå her). Boka kom ut i oktober 2011 og er allereie (des 2011) utseld frå forlaget.
New York Times skriv i ein omtale av boka:
Focusing on the Jewish Story of the New Testament
(…) So what does this New Testament include that a Christian volume might not? Consider Matthew 2, when the wise men, or magi, herald Jesus’s birth. In this edition, Aaron M. Gale, who has edited the Book of Matthew, writes in a footnote that “early Jewish readers may have regarded these Persian astrologers not as wise but as foolish or evil.” He is relying on the first-century Jewish philosopher Philo, who at one point calls Balaam, who in the Book of Numbers talks with a donkey, a “magos.”
Because the rationalist Philo uses the Greek word “magos” derisively — less a wise man than a donkey-whisperer — we might infer that at least some educated Jewish readers, like Philo, took a dim view of magi. This context helps explain some Jewish skepticism toward the Gospel of Matthew, but it could also attest to how charismatic Jesus must have been, to overcome such skepticism.
This volume is thus for anybody interested in a Bible more attuned to Jewish sources. But it is of special interest to Jews who “may believe that any annotated New Testament is aimed at persuasion, if not conversion,” Drs. Levine and Brettler write in their preface. “This volume, edited and written by Jewish scholars, should not raise that suspicion.”(…) “The more I study New Testament,” Dr. Levine said, “the better Jew I become.”